Thursday, 15 January 2015

Robbery In Ondo First Bank: 15 Killed ( Photo)

It was a bloody day at Ikare Akoko, headquarters of Akoko North East Local Government on Monday as armed robbers killed 15 persons in a daylight operation. The attacked bank was the First Bank, which was equally attacked in 2013 along with two others and which led to closure of banking business in the commercial city for several months. Unlike the previous incident which happened in the night yesterday’s incident started at about 3.00pm. The robbers, a source in the town said came in two vehicles painted in military colours while the robbers wore mobile police uniform. According to the source, the men blew up the security door of the bank with dynamite. It was gathered that most of those that were killed are bank customers including three that were killed at the Automated Teller Machine (ATM) point and four police men. The robbers who were said to have escaped through routes leading to Edo State were said to have stolen huge sums of money. As expected, the operation shook the entire town as people were said to be running helter skelter for their dear lives. The town was to have been deserted for about two and half hours that the operation lasted. When contacted, the Police Public Relations Officer (PPRO) for the Ondo State Command of the Nigeria Police, Mr Wole Ogodo said he had not been briefed about the incident from the area.
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Increased Cases of Rape Due to Improper Dressing – Leader of Catholic Women Organisation of Nigeria

The President of Catholic Women Organisation of Nigeria (CWO), Ngozi Chukwuji , on Wednesday identified improper dressing among women as the reason for the increase in cases of rape. She told the News Agency of Nigeria (NAN) that clothes that expose sensitive areas of the female body provoke sexual urge. Chukwuji urged mothers to monitor their young girls’ mode of dressing, even while going to school, as this would discourage sexual provocation. “What we are facing in our society is really amazing, even some of us that are married, the way we dress does not portray us as good mothers or good parents. “So, we’ve been talking to our women, if you have a tailor that sews, you should be able to cover your body very well. “Decency matters, while a lot of rapists are outside, its the way we dress, that attracts these people to us, our manners, our dressing portrays our manners, our dressing brings out the way we are. “In the actual fact, our mode of dressing will show who we really are from our homes, our children should be able to imitate we the mothers. “Because you cannot correct a child when you are not dressing well, it doesn’t make sense. “If you have a daughter that is not dressing well and you as a mother you are not showing good example, its because you are not doing the right thing.” Chukwuji said that the right thing should come from the mothers as most of the time dressing tells the public so much of individuals. “Most cases in the church, you see us asking somebody,’what are you putting on?’ “Can’t you dress well even if we are going for a party, that decency matters a lot. “We should not expose our body, it’s a sacred place.
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VIDEO : Ice Prince – One Day ( Trash Can EP )

Chocolate City superstar Ice Prince ushers in the new year with a brand new song with a video titled One Day off his Trash Can EP . Download and share your thoughts.
Download

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Wednesday, 14 January 2015

Police discover bomb at INEC office in Owerri,

The Imo State Police Command Bomb Disposal Unit yesterday uncovered bomb at the Independent National Electoral Commission (INEC) office in the State. Also another bomb reportedly planted under a palm tree at the Owerri Capital Development Authority, (OCDA) few metres away from the INEC Office and the state secretariat along Port Harcourt –Owerri Road was found. The Police Public Relations Officer (PPRO), Mr. Andrew Enwerem who confirmed the two incidents said that the Police acted on a tip off to avert what could have been a total calamity if the two bombs had been exploded. “On arrival at the scene we discovered it was an Improvised Explosive Device, IED planted somewhere near OCDA.” He said that the bomb was detonated without any harm, adding that the police had thrown its dragnet to fish out those behind the act. When our correspondent visited both INEC and OCDA along Port Harcourt Road at about 10 am, there was heavy presence of armed Policemen that condoned off the entire areas. The Secretary of the Electoral Commission, Mr. Obi Olucha said, “we saw something when we reported to work this morning and we called in the police who said it was fertiliser chemical.” Meanwhile, the Independent National Electoral Commission (INEC) yesterday confirmed that about 50 percent of eligible voters in the State are yet to get their Permanent Voter’s Card(PVC). The Commission also disclosed that some electoral Wards in eleven Local Government Areas out of the 27 Council Areas of the State would not be part of the fresh distribution of PVC that would commence today (Thursday). The affected LGAs include Oru East, Okigwe, Ohaji/ Egbema, Ezinihitte, Isu, Obowo, Nkwerre,Njaba, Ngor Okpala, Ideato South and Orsu Council Area where no PVC was supplied at all. Speaking at a news conference yesterday at the INEC state headquarters, the new Resident Electoral Commissioner (REC), Dr. Gabriel Ada, disclosed that the PVC yet to arrive the State, but expressed worry that the people are yet to collect the once available. He said, “the statistics of the card distribution in the state is still below 60 percent and this does not augur well for a full participatory democracy which we anticipate. This is totally unacceptable to the Commission”. He stated further that, “given this, the Commission has recommended that we go back to the field for another ten days to distribute these PVCs to their rightful owners, but at the Registration Area (Ward) level. This is in bid to ensure that every Nigerian is given an opportunity to exercise his/her franchise”.
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Balogun Market Inferno

There was pandemonium at dawn in Lagos on Tuesday, January 13, as Lagosians woke up to the news that the famous Balogun market on Lagos Island has gone up in flames. IT’s the morning after, signposted only by the mourning. Balogun, the ever burstling market in Lagos State was a shadow of itself on Tusday. Gone were the bright faces that usually welcomed visitors. In its place were forlon looks, as traders, and passersby beheld the shadow of a billion-Naira market. About 24 hours earlier, there was pandemonium all over. Lagosians had woken up to the news that the famous Balogun market on Lagos Island had gone up in flames. Learning about the fire, big time merchants, importers and traders that ruled the market besieged Balogun Street, only to meet a barricade of police and fire fighters battling to bring the inferno under control. The fire, which razed a large area of Balogun and Gbadebo streets, the trading hub and nerve centre of business for decades, started about 3am, and there was very little the fire fighters could save. There is no clue yet on what led to the inferno, which some of the shop keepers and security operatives hinted might have been the result of electrical discharge, when power came on in the wee hours of the day. The smell of burning leather, plastics and textile products hung heavily in the air as the reporter approached Balogun Street from the Broad Street end. When Naijadoops  arrived, security men had barricaded the street from about 200 metres from the Broad Street end - six Lagos State Fire Service vehicles and two Rapid Response Squad (RSS) patrol vans formed part of the barricades, with security men milling around the scene, both preventing anxious and wailing traders from going in to assess their losses. A crane could be seen at work further down the street hoisting and shooting water directly onto the multi-storey buildings oozing thick black smoke into the atmosphere. The whole of Balogun Street was a sea of misery, chaos and wailings. Traders and business men, women, many of them young hawkers for their masters, could be seen sitting in rows and in silence; also young women, all commission sales persons, who eke out a living from what they sell. Gbajumo Street, off Davies Street, directly behind Balogun Street, is a haven of leather goods; the fire had engulfed a greater part of the street known for its wholesale trading activities, retail and hard bargain leather businesses. Alhaja Tura is one of the most grieved. Pushing 70, Tura has been in Balogun market since her middle age. She wept as she revealed that she has never dreamt one day that she would lose all her life’s labour to fire. Speaking in her native Yoruba dialect, Alhaja said she could not quantify her loss; all her life’s efforts and investment had perished before her eyes in her old age. Nothing can be more wicked, she lamented. “I’m finished,” said Sylvester Ike, an Aba businessman in his 40s whose shop had been razed. “My life is cut off and this is the end for me,” he wailed. A fair-complexioned young woman whom the Naijadoops  had trailed from Balogun to Gbajumo finally gathered enough wits to talk. She had been struggling with security men to allow her in to see what she could with her eyes, so that she would know what to report to ‘Alhaja’, but her demand was firmly turned down. Giving her name as Mrs. Sulaimon, she was in charge of Alhaja’s many shops. “Ah, what will I tell Alhaja?” she lamented. “The goods in that shop were more than N10 million. ‘Alhaja’ must not hear of this; what am I going to tell her?” ‘Alhaja’ turned out to be her mother; she had been the one running the chain of three shops - two on Gbajumo and the biggest one on Balogun - and all had been razed by the mysterious fire. “We took in market only on Monday. Then I was called up on phone on Tuesday that Balogun was on fire. I didn’t know how I got here. “The cash in the Balogun shop,” she seemed to have just remembered the cash, as she spoke, and held her head and screamed: ‘Yeeeeeh’. It was gathered that she had been selling for her mother since she left secondary school, over 15 years ago. Another of the women lamented that “Iya Ruka has heard thenews. She is still in shock. She has not spoken a word since yesterday. Her husband is the one keeping her inside, assuring her that it was not a serious fire and her area of the market was not affected. I just came from there. Baba has turned off the television and radio so that Iya Ruka will not hear any news. If Iya Ruka knows the truth, she would die.” “Mummy is not okay o,” another said. “How can she be okay? You cannot know what we are talking about. Six shops she has been building up for more than 20 years. All our lives are in that business, then all of them burnt down; just like that? I hope it is a dream.” An Igbo woman who gave her name as Ifeoma was biting her thumb in her grief when Naijadoops  approached her. She managed to tell her story. “They called me early in the morning that Balogun was burning o. I don’t know how that could happen because I have been selling in this market before I married; more than 10 years ago, and this kind of thing had never hap­ pened. “We were calling ourselves on phone and everybody run up here, but police will not let us in. See, everything is burnt. The shoes I have in my shop are more than 500 pairs; that is all my life,” Ifeoma sobbed. As she talked, a policeman on guard accompanied a young man holding wads of completely burnt out money, and Ifeoma exclaimed, pointing, “Look at money; our goods and money are all burnt.” She held her head in both hands and lamented in Igbo language: “O God, what will I do? This market is my life and my blood.” It was gathered that the heavy losses of merchandize, including cash, is the result of massive trading turnovers, especially those that come in the evenings. “Before you close, the banks have closed, so we are used to keeping huge amounts of money in the shops. This is Balogun market; everybody keeps cash over night, sometimes for many days. Then when the banks open, you go and put them there, but now,” she pointed, “all are gone, gone.” Ifeoma said she started as a sales girl in Balogun before she married, and it took a life time to build her business that has now gone up in flames. A second woman beside her, Monika, said she was able to reach her shop on Monday early enough to retrieve some of her cash. “I was here yesterday (Monday) and I rushed there inside the fire, recovered part of my money in the drawer, but the rest got burnt with all my shoes.” Many of the victims said they had never experienced this tragedy in Balogun market. “I used to hear of fire in other places, even that one that happened in Great Nigeria House, but it never happened to me,” Ifeoma wondered. “How can this kind of thing hit us when we are just beginning a New Year?” Seeing the despair on the faces of the crowd and traders, you know that their losses in the last two days can never be quantified. It is a colossal loss. According to Ifeoma, “everybody lost everything…from this part to that place, fire is burning; nobody could save anything. Evil visited us today.” The big time losers Top Igbo and Hausa business men were the biggest los­ ers. Naijadoops  gathered that some of them have not fully resumed business this January, as they traveled abroad. Others are still taking their time before they resume, but their sales managers and apprentice sales- boys have been up and doing, since the second week of the new year. Naijadoops  tried to get word from an importer of textile who was said to have opened four container loads on Monday; he was unable to speak a word. His boys could not take him away from the scene, so they just gathered around him and mourned over the destruction of their business empire. One of his boys was able to give a hint of his master’s loss. “We used to offload two containers every Thursday and Friday but, last Monday, because of the holidays, we opened four containers. Customers have paid and we were sorting out their orders for them to collect from day break, when the fire started. Now all those are gone.” Mr. Innocent Ikeguonu, one of the top importers there said nobody can know what this disaster is, “many of us cannot even feel it yet.” This may well be so as most of Balogun traders do not carry insurance covers for their businesses; even cash- in-transit covers are few and far between. Panic calls were still being made when our correspondent left the scene. Some of the business owners are not even in Lagos yet…they had to be informed on phone. Balogun market is as old as Lagos Island, all markets from Idumota, Nnamdi Azikiwe Street, Martins, Davies, Gbajumo, even the very corporate Broad Street all flow into Balogun market. Many businesses on the mainland draw their life-line and resources from the razed market.
 www.gladys.mysyntek.com

NBC bans Lil Kesh’s ‘Shoki’

Talking about the Nigerian Broadcasting Corporation (NBC) axing songs due to inaapropriate lyrics and graphics, it’s high time we spoke the truth, NBC is biased! Not bothering ourselves with irregularities from the body’s end in the past years, this is 2015 and of course, Olamide’s act, Lil Kesh’s ‘Shoki’ was the first to feel the heat from NBC . Dated Jan.7, NBC released a signed statement through its Director, Lagos Zone, Ifeoma Theo-Obodo, saying the air play of ‘Shoki’ has been restricted between 10pm and 5am. According to the statement, ‘Shoki’ is “highly suggestive of obscene representation and could corrupt the sensibilities of the impressionable and underaged.” “In view of the above, the musical in question can only be allowed on air during watershed period, that is between 10.00pm and 5.00am. Stations are advised to adhere strictly to this provision of the Code and ensure strict compliance please.” Okay but, that’s a move rather too late because as you read this, y’all can attest to it that ‘Shoki’ has already gained enough ground to have it on the lips of every little child on the street. I mean, you need to see the innocence with which young lads get lost in Shoki’s lyrics unaware of its lewdness. As much as we are glad NBC has eventually taken a step towards restricting the song to hours we are sure kids would have gone to bed, what about Olamide’s ‘Story for the gods?’. Isn’t NBC being bias here? Come to think of it, the lyrics in ‘Story For The gods’ are even grosser than that of ‘Shoki’. So how come ‘Story for the gods’ skipped NBC? Do we sense favouritism here? Yes we agree, just like ‘Shoki’, ‘Story for the gods’ has got this hypnotising beat and you could zone in and dance all the way before you even think of learning its lyrics but, new generational acts must shift towards being decent in their words and stop promoting violence, rape, drug, drunkness and other societal headaches in their songs. Let’s take some time to observe the lyrics of Olamide’s ‘Story for the gods’. CHORUS: Mo ti mu dongoyaro, dongoyaro, dongoyaro And monkey tail, monkey tail, monkey tail Aro bami gbe claro, claro o, claro o I want to do sina today, sina today She said she cannot wait o She said its getting late o She said she want to faint o Ah, story for the gods Now she saying mo r’ogo O ti kan mi l’apa o O ti kan mi l’eyin o Story for the gods, the gods o VERSE 1: O my God insanity See your back calamity Girl I want to have it Do I need your permit Oya whine it, whine It o Money, we gat it, gat it o Bere lowo Darlington, Darlington o We go donate am for your like charity Woos awon eru’ku lo fine O sha mo weyrey to for the vine Eru to gbe pon yi tun wa divine Game yi awa la tu redefine Awon tan get me wrong lan pe mi ni thug But team mi strong and money mi long Mi o fe mo boya o wowo bayi I’m sorry mo ti nana bai VERSE 2: Oya pe Folake, Atinuke ati Dupe wa bami nu benz Me and my friends ka jo lo flex I’m I making sense, am an *** Mo ti je gbogbe ishe Mary j mo ti la O tele mi lo’le kiakia mo fi ha Bi mo shey n run mo lo pe mi l’Anofia Ni Ilekun ba shi le, ase o mu Nofi wa Lale yi, won daran Sare shey aluwala salamo Bo ba n dun e ko f’ara mo Cos lale yi, ma kanra mo I’ll show you what I gat No do yanga Oya dide ma joko lori aga Lo mo mi ka jo ma kuru ma ga (2ce) . OUTRO: Dongoyaro, dongoyaro monkey tail, monkey tail claro o, claro o She said she cannot wait o She said its getting late o She said she want to faint o Ah, story for the gods Now she saying mo r’ogo O ti kan mi l’apa o O ti kan mi l’eyin o Story for the gods, the gods o ... Translation: I have drank dongoyaro (a local herbal drink) And monkey tail (another local herbal drink, sometimes used as an aphrodisiac) Madman, give me the claro (a local slang for weed) I want to do sina today, sina today (sina is street lingo for adultery or fornication) She said she cannot wait o, she said it’s getting late o, She said she wants to faint o, Ah, story for the gods. Now she’s saying “I’m in trouble”, “He has broken my arm o”, “He has broken my back o”, story for the gods, the gods o. “Story for the gods” is a street slang meaning, “what you’re saying is of no worth or value”. If you don’t know, this is a terrible song we’ve all been shaking our butts to. Even the official video is horrible and filled with nudity yet the NBC pretends not to see it. Shockingly, the video also projects lesbianism! And... what was Veejay Ehiz about towards the end of the video?
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Tompolo: Evolution of an ex Niger Delta Warlord

Reclusive. Covert. Self-effacing. These words aptly describe ex-Niger Delta warlord, Mr. Government Ekpemupolo, aka Tompolo, who has of recent evolved into one of the most influential kingmakers in Delta State and indeed in the Niger Delta. He’s seldom seen, rarely heard, yet the Ijaw traditional title holder’s hold on the happenings in the Niger Delta waterways and lately his image of a political heavy weight, pulling the strings in many puzzling instances compels an analysis. Born in 1969, Tompolo was just another regular Niger Delta youth and little was known of him until a few years ago when he emerged one of the fiery commanders of the Movement for the Emancipation of the Niger Delta, a militant group which said it was fighting the injustices visited on the region. However, those who have followed his evolution also say that in 1993 Ekpemupolo dropped out of college and joined a resistance group in the Niger Delta and later the Ijaw Youth Council, which was then still very new. Spurred on by the exploits of their compatriots, including Mr Adaka Boro and the popular playwright, Ken Saro Wiwa, who both paid the supreme price in their attempt to ‘liberate’ the Niger Delta, the youths who took up arms against the federal government were bent on proving a point that it wasn’t going to be business as usual. Having substantially empowered himself and his lieutenants, Ekpemupolo, perceived to be one of the most financially buoyant ex-militants in the region, took on the authorities in what would later prove to be a watershed in the history of Nigeria. When it became apparent that Tompolo and his ilk would not budge in their confrontation against the Nigerian military and their attempt to cripple the economy largely dependent on crude oil from the Niger Delta, the Federal Government came up with a quick fix–the amnesty programme. Counted as one of the most visible achievements of the late President Umar Yar’adua’s government, the ex- militants were, by the agreement, required to submit their arms to the authorities while the Federal Govern­ ment would in turn rehabilitate and empower them. Though critics argue that a substantial portion of his riches came as a result of his involvement in illegal oil bunkering, which he has denied, and of course from his recent closeness to the government at the centre, those who are close to him see him as a staunch businessman with the magic wand. “My name became associated with oil business when I was in Camp 5. When people were doing illegal business in my area (front of Camp 5), I had people with me and would ask them to go and ask these people to give them some money so that we could feed with it. But I would never do it myself,” he said. “Everybody knows that I am not a bunkerer and that is the more reason why I am surviving up till date”, he once said. He secured a multi-billion naira deal to secure the waterways after reluctantly accepting the amnesty on June 27, 2009, thereby publicly renouncing armed militancy. Ekpemupolo does not necessarily court controversies, but controversies have become a part of his relatively short life, despite his attempt to draw attention to his human side by floating a foundation which caters for the needs of the less privileged. He has renovated dilapidated schools and put brilliant kids on scholarship. Less than two months ago, a widely published statement by the taciturn ex-militant stopped the federal government from inaugurating the $16bn gas project in Delta state. The Ijaw people currently have a disagreement with the Itsekiri over the ownership of the land on which the project is located and its naming Just before the dust raised by that action had settled, the issue of some journalists who were allegedly held by some boys loyal to the ex-warlord surfaced and then later the accusation that he had imported some gun­ boats which the navy later said belonged to the military. With a frail figure which he tends to balance with unri­ valled courage, Tompolo, born to a royal house in Okerenkoko in Gbaramatu kingdom, Warri South-West Local Government, Delta State has the uncanny ability to read his environment calculatingly and take full ad­ vantage of the opportunities. Even before his recent cryptic foray into politics, there were insinuations that Tompolo’s influence sustained his kinsman, Chief Wellington Okrika who was then the Executive Chairman of the Delta State Oil Producing Areas Development Commission, DESOPADEC, for the period he (Okrika)headed the commission. He was said to have also influenced the enthronement of the late Godwin Bebenimibo, a retired Superintendent of Police, as Gbaran III Agadagba, the traditional ruler of the Gbaramatu kingdom, where he (Tompolo) hails from. However, away from the armed struggle, Tompolo who says he practices Christianity, Islam and African Traditional religion, has found a new pastime- that of a political kingmaker. In the build-up to the 2015 elections, three incidents of his fresh journey in politics readily come to mind. The overnight standing down of an Itsekiri candidate by Dr. Emmanuel Uduaghan, governor of Delta State, in last November’s local government elections in the state after serious pressure from Tompolo. Festus Keyamo, a well-known lawyer of Delta State origin, who took up the case, accused Governor Uduaghan of playing politics in Warri South-West Local Government Area, the affected council, which he said was capable of igniting a serious crisis in the State. Mr. Weyinmi Omadeli, the candidate who was displaced less than 48 hours to the election, had emerged the PDP chairmanship candidate of the L.G.A after the primaries were conducted, but was suddenly asked to withdraw for Tompolo’s brother, George Ekpemupolo. Riled by the alleged injustice, Keyamo wrote, “However, in a strange twist of fate, you (Uduaghan) summoned Mr. Omadeli to your private residence in Warri on Thursday, October 23, 2014 (barely 48 hours to the elec­ tion) and informed him that you had given orders to DSIEC to replace his name with that of Mr. George Ekpemupolo who is the younger brother to Mr. Govern­ ment Ekpemupolo (alias Tompolo). For the records also, Mr. George Ekpemupolo is an Ijaw by tribe.” “The decision was taken whimsically and it is unjust, unfair, illegal and ungodly,” he declared in the letter. “Consequently, it is unacceptable and will be challenged legally and politically”, he added. The deci­ sion was not reversed. Tompolo was also responsible for forcing Uduaghan to step down for Senator James Manager during December’s National Assembly primaries in the contest for Delta South senatorial seat. Both Tompolo and Senator Manager are of the Delta Ijaw stock. In his speech announcing his withdrawal from the poll, Uduaghan said the decision was to ‘give peace a chance’ and not to jeopardise the fragile calm in the state. The former warlord also single-handedly ensured the emergence of his longtime ally who is said to be his cousin, Mr Kingsley Otuaro, as the Deputy Governor nominee of the Peoples Democratic Party (PDP) in Delta State. Otuaro is currently a commissioner at the Delta State Oil Producing Areas Development Commission (DESOPADEC). The deputy governor nominee, an Ijaw man himself, emerged despite opposition from the Isoko people, another major ethnic group in Delta South, who relied on a seemingly unwritten zoning arrangement of the ruling PDP in the state. The battle for who should become the deputy governor of the state had squared the trio of Ijaw leader, Chief Edwin Clark, an ex-chair of Burutu local government, who reportedly preferred former Commissioner for Agriculture, Dr. Braduce Amakazi Angozi. Senator Manager was said to have supported one Mr J.T. Government, a former chairman of SUBEB in the state under the administration of Chief James Ibori, while Tompolo supported Otuaro, who eventually emerged as the officially recognized nominee. Senator Ifeanyi Okowa, the governorship candidate of the PDP also emerged as a result of Mr. Ekpemupolo’s ‘’long legs’’ and rising influence in the politics of the state. He changed the political arithmetic of the state by teaming up with Delta north to ensure the emergence of Okowa against Uduaghan’s initial candidate, Mr Tony Obuh and later Mr David Edevbie, who was a last minute choice of the establishment. Yet, despite the political rigmarole, Okowa won, thereby paving the way for an Ijaw deputy governor nominee who was appointed by Mr Tompolo. Already, he has been crisscrossing the state, holding se­ cret meetings with traditional rulers, drumming support for President Goodluck Jonathan and the PDP standard bearer, Senator Okowa over next February’s general election. However, there are critics who feel that given his antecedents in armed militancy, it would be a misfit for a former militant to decide who governs and who gets what, when and how in the state. Mr Robinson Ariyo, a development expert and lawyer believes when there are persons of impeccable character in the society, such humongous respon­ sibilities should not be handed over to people who have a ‘questionable’ past. Ariyo urged the government to desist from rewarding bad behaviour by awarding contracts to the armed gangs, urging them to clamp down on those who wield sophisticated arms to intimidate their neighbours. ‘’ These youths have weapons the least of which is the AK47’’ the rights activist said. He demanded the disarming of the armed youths, describing their alleged continuous protection by the Nigerian state as a ‘dis­ grace’. But, depending on which side of the divide both critics and loyalists belong, there is the general consensus that the ex-militant has evolved from being a warlord in the creeks to being a kingmaker whose opinion is sought when issues of leadership in Delta and indeed the re­ gion are concerned. However, whether he will still be relevant politically as he currently is, when President Goodluck Jonathan, also an Ijaw man, serves out his tenure(s) in Aso Rock, remains to be seen.
 www.gladys.mysyntek.com
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